Download Political Thought In Modern India Thomas Pantham Pdf 271 16

Download Political Thought in Modern India Thomas Pantham PDF 271 16

Political Thought in Modern India is a book edited by Thomas Pantham and Kenneth L Deutsch, published by SAGE Publications in 1986. It contains twenty essays that provide a comprehensive analysis of the main strands of modern Indian political thought. The book covers the thinkers and movements from Rammohun Roy to Gandhi, and from the Hindu and Muslim traditions to the communist and Sarvodaya movements. The book also examines the western and Indian influences on modern Indian political thought, and the contemporary relevance of Gandhi's socio-political ideas.

Download: https://reitoratechk.blogspot.com/?pk=2w4tli

If you are interested in reading this book, you can download it as a PDF file from the following link: [Download Political Thought in Modern India Thomas Pantham PDF]. This link will take you to a Google Books page, where you can preview some pages of the book and download it for free. The PDF file has 362 pages, and the page number 271 corresponds to the chapter titled "Religious Diversity and National Unity: The Gandhian and Hindutva Visions" by Thomas Pantham. The page number 16 corresponds to the introduction of the book by the editors.

In this article, we will briefly summarize the main points of the chapter by Pantham, and the introduction by the editors. We will also provide some references for further reading on modern Indian political thought.

Religious Diversity and National Unity: The Gandhian and Hindutva Visions by Thomas Pantham

This chapter compares and contrasts the political visions of Gandhi and Hindutva, two influential ideologies that emerged in response to the challenge of religious diversity and national unity in modern India. Pantham argues that both Gandhi and Hindutva sought to overcome the colonial legacy of communalism, which divided the Indian people along religious lines. However, they differed significantly in their approaches and outcomes.

Gandhi's vision was based on his concept of swaraj, or self-rule, which he understood as both individual and collective self-realization. Gandhi believed that swaraj could be achieved only through non-violence, truth, and love. He advocated for a harmonious coexistence of different religions, based on mutual respect and dialogue. He also envisioned a decentralized polity, where power would be shared among village communities, representing diverse interests and identities.

Hindutva's vision was based on its concept of hindutva, or Hindu-ness, which it defined as a common cultural identity of all Indians, derived from their ancient heritage. Hindutva rejected the idea of secularism, which it saw as a western imposition that undermined Hindu values. It advocated for a strong central state, where Hindu interests would be dominant over other minorities. It also used violence and coercion to suppress dissent and opposition.

Pantham concludes that Gandhi's vision was more democratic and pluralistic than Hindutva's vision, which was authoritarian and exclusivist. He also suggests that Gandhi's vision has more potential to address the contemporary challenges of religious diversity and national unity in India.

Introduction by Thomas Pantham and Kenneth L Deutsch

The introduction provides an overview of the main themes and objectives of the book. The editors explain that they aim to explore the historical development and theoretical significance of modern Indian political thought, which they define as "the systematic reflection on politics by Indians who have been influenced by or have reacted to western political ideas or institutions". They argue that modern Indian political thought is not a mere imitation or adaptation of western political thought, but a creative response to the specific socio-historical context of India.

The editors identify two major streams in modern Indian political thought: one that favored the adoption or adaptation of western political traditions, such as liberalism, democracy, socialism, etc.; and another that sought to evolve indigenous or alternative formulations, such as Hindu nationalism, Gandhism, Sarvodaya, etc. They also highlight the role of religion in shaping modern Indian political thought, both as a source of inspiration and as a source of conflict.

The editors acknowledge that their selection of thinkers and movements is not exhaustive or representative of all aspects of modern Indian political thought. They also admit that their interpretation is not definitive or conclusive. They invite the readers to engage with the essays critically and constructively, and to explore further sources on modern Indian political thought.

References

• Pantham, T., & Deutsch, K. L. (Eds.). (1986). Political thought in modern India. SAGE Publications.

• Mehta, V. R., & Pantham, T. (Eds.). (2006). Political ideas in modern India: thematic explorations. SAGE Publications.

• Chatterjee, P. (Ed.). (1993). Nationalist thought and the colonial world: a derivative discourse?. Zed Books.

• Chakrabarty, D. (2000). Provincializing Europe: postcolonial thought and historical difference. Princeton University Press.

• Nandy, A. (1983). The intimate enemy: loss and recovery of self under colonialism. Oxford University Press.